Tag Archives: Race

Wheel Good People

3 Sep

Wheel good people: Riders can see solutions from astride bicycle seats, and really deliver

By Tom Meek

The Agassiz Baldwin Community’s Phoebe Sinclair talks Friday with volunteer riders in the Cambridge Bike Delivery Program. (Photo: Raina Fox)

Efforts to address challenges such as Covid-19 and racial division and to better the community are zooming along on two wheels, undeterred by the death of bicyclist Darryl Willis in Harvard Square on Aug. 18. One effort, the Cambridge Bike Delivery Program, was set up at the onset of the pandemic to address the needs of at-risk elders and others with limited means; another, the Cambridge Bike Give Back Program, was launched in response to George Floyd’s murder in Minneapolis on Memorial Day and subsequent Black Lives Matter activities.

The Cambridge Bike Delivery concept grew organically among members of the Cambridge Bike Safety Group – an amalgam of local cyclists without any real hierarchy, assembled with the mission of advocating for safe streets in Cambridge – to make home deliveries of meds and groceries to seniors from Skenderian Apothecary, Inman Pharmacy, Pemberton Farms Marketplace and other stores without a delivery services. The logistics “proved to be tougher than anticipated,” organizer Rebecca Neuman said. “We had over 300 cyclists, but it was hard to line people up on dates and times.” Outreach to the elderly became something of a challenge as well, and the effort waned. But Neuman struck up conversations with staff at the Agassiz Baldwin Community Center and Margaret Fuller House, in The Port neighborhood. The Margaret Fuller House runs its own food pantry program, while the Agassiz Baldwin Community Center has just become an outpost for the Cambridge Community Center food pantry. Both programs needed volunteers to deliver food to the vulnerable, so Neuman set up a signup portal to coordinate riders with deliveries on the days the food pantries got shipments.

A rider sets out Aug. 25 with a delivery for the Cambridge Bike Delivery Program. (Photo: Tom Meek)

For each provider there are a dozen to several dozen deliveries on any given pantry day, coming three to four times a week. Neuman, who puts in a few hours each week to keep it all flowing, tries to keep the matches surgical and lean. The loads for the Margaret Fuller House are about 10 to 20 pounds of vegetables per delivery, bulky and heavy loads for which most riders employ a tagalong trailer or large food delivery bag, coordinator and director of finance and operations Cory Haynes said. The hauls from Cambridge Community Services range from frozen foods to baby diapers; one delivery rider recalled having to deliver an ice cream cake during high, humid 80-degree weather.

For the Agassiz Baldwin Community Center and Margaret Fuller House, the venture has been a natural and helpful fit that should carry on post-coronavirus, and Neuman is looking for other ways to use the volunteer army of riders – possibly reenabling curbside composting, which was suspended by the city during the coronavirus lockdown. (Though the mention of odor and stench trailing behind a hard-pedaling cyclist had Neuman and Haynes scrunching up their noses over a Zoom call.)

Bike Give Back

Lonnell Wells, right, put together his Cambridge Bike Give Back program after consulting with friends in the community. (Photo: Lonnell Wells)

The Cambridge Bike Give Back program was started just over a month ago by Lonnell Wells and a collection of friends he calls his “community.” Wells, distraught after Floyd’s murder, looked inward and talked deeply with them about what could be done to fix the country. The giveback program is “Plan B,” Wells said – “something to do for the kid who doesn’t have the bike to ride with their friends, the ex-con who just got a job who doesn’t have the money to ride the T, and a way for people to exercise when you can’t go to the gym.” The process is simple: Wells has taken to social media to ask for “broken old bikes” that he and his team piece together and give to those in need; jubilant photos from pickups and drop-offs are easy to find on social media. At the time of our sit-down, Wells estimated the program had collected more than 30 broken bikes and given back 17.

Wells grew up in The Port – “Area 4,” as he still fondly calls it – and graduated from Cambridge Rindge and Latin School, but now lives in Chelsea, has a 10-year-old son and works as a chef at Boston University. He refers to his post-work scavenging expeditions to gather bike carcasses as “demon time.” For the bike assemblies, Wells host parties, for which he does what he does: cooks. Partial to Southern food, Wells likes to make collard greens and sticky chicken, which is thrown back in the skillet with hot sauce just before serving.

Wells did not go into details about Plan A. “Not enough time,” he said at our meeting. But he expressed gratitude to the bike community at large, which he described as supportive of his project. Bike groups are also active in Black Lives Matter organizing: There have been three 800-person Ride for Black Lives through Greater Boston, organized in part by Crimson BikesBoston Bike PartyBikes Not Bombs and Spoke House, at a time organizers would not risk more casual rides. U.S. Rep. Ayanna Pressley kicked off the ride this past Sunday; there are also weekly MIT-to-Arlington Black Lives Matter rides on Sundays.

The project and scope of the Give Back venture is sure to grow. On Sunday, the program hosts a barbecue at Greene-Rose Heritage Park on Harvard Street near the Fletcher Maynard School. The flyer lists family-friendly scavenger hunts, voter registration and free food.

Represent

14 Aug

‘Represent’: Embedded with three campaigns, women from all over the hard-to-navigate map

By Tom Meek


Another politically themed doc this week (along with “Boys State”), “Represent” looks at women running for political office in the Midwest. Under the observance of Hillary Bachelder’s lens, Myya Jones, a 22-year-old, tries to spark a youth movement by running for mayor of Detroit; Bryn Bird, a farmer and working mother in small town Ohio, seeks a township trustee post; while Julie Cho, a Korean immigrant, runs as a Republican candidate for state representative in a liberal Chicago suburb. The timelines aren’t all that linear, but most interesting is Cho, who, ostensibly because she is not a typical GOP candidate (“rich, white male”) is abandoned by the party during her campaign but also takes veiled racial pokes (she’s in an interracial marriage) from the liberal opposition – “Why don’t you go run in the Korean neighborhood?” To which she notes to the camera that only the left gets away with that kind of racism these days. Her idealism to embed and change the party feels like the right quest, but lack of support and the attacks she faces on the trail take their toll. Her frustration and weariness are palpable, and yet she remarkably soldiers on. We catch up with Bird already in office and making policy, some of which is not popular, and in one telling scene she remarks on how one of her jobs affects the other when formerly loyal customers, rankled by her policies and communal decisions, walk by her stand at a farmers market without a hello. What’s remarkable about Bachelder’s doc is the degree of access and trust she gains from her subjects. You could call it “Girls State: The Real World Edition.”

“Represent” shows as part of the the Brattle Theatre’s Virtual Screening Room.

Boys State

14 Aug

‘Boys State’: Re-creating America in miniature, dominated by right whites (then comes a twist)

By Tom Meek

Directors Amanda McBaine and Jesse Moss’ immersion into the Girls and Boys State mock political programs, which have for decades turned out leaders of tomorrow such as Bill Clinton, Ann Richards and Dick Cheney, is both an eye-opener and a reason for pause. For “Boys State” the documentarians embedded in 2017 with the Texas chapter, where 1,100 17-year-olds assemble for a fortnight in the capital, divide into two parties (Nationalist and Federalists), develop platforms and elect a governor – the highest official rank to be reached, and the final act of the educational event sponsored by the American Legion.

Sounds pretty wholesome and promising, right? And it is, on one hand (the passion for politics and democracy, a clear win), but at times the hooting, testosterone-amped crowd of mostly white lads (“I’ve never seen so many white people ever,” one African American attendee reflects) eerily calls to mind the tiki torch marchers in Charlottesville. The agendas too feel skewed to the right – pro-gun, pro-life (“if there’s a rape, we don’t punish the child, we find the rapist and castrate him!”) and “back the blue.” Given the lack of color, it’s refreshing to see a son of undocumented parents rise to run for governor, bolstered by a somber, reflective approach rather than shouted platitudes such as “freedom!” and “a vote for me is a vote for all!” The use of Instagram and other social media is impressive, though it’s often mean, personal and racist. Drinking in “Boys State” instills a sense of hope, and dread. It’s a slice of America if lived on a landlocked “Lord of the Flies” isle, where you know boys will be boys.

A Most Beautiful Thing

29 Jul

Pulling together: Boston filmmaker tells story of first Black rowing team

Boston filmmaker Mary Mazzio’s documentary “A Most Beautiful Thing,” which recounts the travails of the first Black high school crew team in the country, was supposed to open in theaters back in March but the COVID-19 swell altered that and still holds a lingering effect on the film’s release. AMC, the theater chain that Mazzio has an arrangement with, has yet to get back up and running and so Mazzio, with her finger on the pulse of social issues and more topographically, in light of the George Floyd slaying and subsequent Black Lives Matter protests, is pushing ahead with the film’s release on Xfinity Friday, July 31, and releasing on other major streaming platforms at staggered future dates — Sept. 1 on Peacock and Oct. 14 on Amazon Prime.

Mazzio, a former Olympic rower, notched her unique arrangement with AMC when the theater was exploring means to address complaints that most films exhibited carried unflattering stereotypes of people of color and underrepresented communities, and as a result was actively seeking more positive and aspirational material. “Positively diverse,” is how Mazzio said (then) CEO Gerry Lopez described it. It was a natural fit as AMC snapped up several of Mazzio projects like “Ten9Eight: Shoot for the Moon” (2009) that detailed a business plan competition with teen entrants from high-crime, inner city communities like Harlem, Compton, Chicago and Baltimore, and “Underwater Dreams” (2014), which chronicled teens of undocumented parents who come together and go head-to-head against MIT in an underwater robotics competition.

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Da 5 Bloods

12 Jun
blood

 

Spike Lee’s latest, “Da 5 Bloods,” was supposed to get a theatrical release, but Covid-19 has changed the rulebook. Lee was also supposed to be a jury member at the Cannes Film Festival last month, but that’s postponed to 2021.

The gorgeously composed film, something of a Vietnam War reconciliation project, is a hot hodgepodge of socially conscious branding wrapped around a treasure quest thriller adorned with reappropriated cultural icons – namely Francis Ford Coppola’s “Apocalypse Now,” which crops up from time to time, most obviously in the form of a disco four of the five titular “bloods” visit upon their return to the country where they fought some 40 years earlier. “Da 5 Bloods” starts out with some archival imagery of the poetically loquacious Muhammad Ali, politically active blacks taking to the street and iconic clips of savagery from the Vietnam War with voiceover telling us that African Americans make up 11 percent of the population but made up 33 percent of the fighting force, posing the question: “Will history stop repeating itself?”

The “bloods” in question were part of an Army squad, and have reunited to return to ’Nam to gather the remains of a fifth blood (Chadwick Boseman, “Black Panther”) who was killed in action. They know loosely where his body is, as well as a hefty stash of gold bricks. Of the returning four, Delroy Lindo’s Paul stands out the most: He’s a Trump supporter (Lee and Lindo vociferously oppose Trump and his policies, but that’s kind of the point), wears a red MAGA cap throughout and has a prickly relationship with his son David (Jonathan Majors), who’s in tow. What ensues is a strange olio of “Grumpy Old Men” gone up river “Apocalypse Now” style before straying into “Treasure of the Sierra Madre” territory as the loot is also sought by a French opportunist (Jean Reno, “Le Femme Nikita” and “The Professional”) and a faction of Vietnamese nationalists who want to settle an old score with the “bloods.” It’s a lot to unpack as Lee continues to stir in revisionist history and social barbs. It’s a compelling mess that’s almost too rich for its own good, and a better war film (postwar film?) than Lee’s 2008 “Miracle at St. Anna.” Somehow too, Paul Walter Hauser (Lee’s “BlacKkKlansman” and “Richard Jewell”) makes his way on scene and that MAGA hat, for better or worse, takes on its own persona.

It’s amazing to realize that Lee won his first Oscar only last year, for the “BlacKkKlansman” screenplay. He’s made a lot of films in his time, and not all have stuck their landing; but as a filmmaker, Lee’s always been a risk taker, and one with something to say. At the end of “BlacKkKlansman” Lee stitched in footage of the violent Proud Boy tiki march in Charlottesville; here there’s a “Black Lives Matter” chant with a hopeful flourish. (Lee also just completed the short “3 Brothers: Radio Raheem, Eric Garner and George Floyd,” which should require no explanation.) “Da 5 Bloods” may not be Lee’s finest film, but it comes at the right time.

Agassiz, what’s in a Name

21 Jan

Support builds for a ‘Baldwin neighborhood,’ removing racist association of Agassiz name

Cambridge Rindge and Latin School senior Maya Counter, right, leads a discussion Tuesday about changing the name of the Agassiz neighborhood. With her is Ann Charlotte Hogstadius, her mother. (Photo: Tom Meek)

A name change for the Agassiz neighborhood won unanimous approval this week at a community meeting, with the caveat by several voters that more conversation is needed.

The proposal to change the name to the “Baldwin neighborhood” comes from Maya Counter, a resident of the neighborhood and co-president of the Black Student Union at Cambridge Rindge and Latin School. But it’s not new – Counter, a senior, came upon the idea her sophomore year while researching a history class project and learning of the “flawed science and racist beliefs” of namesake Louis Agassiz.

It’s also not an idea new to the neighborhood. In 2002, a School Committee vote renamed the Agassiz School on Oxford Street to address the same discomfort; addressing the neighborhood name might have followed, according to people active in neighborhood politics at the time, had not many of the students and parents who pushed for the change felt burned out by the effort.

The neighborhood’s Maria L. Baldwin School was known as the Agassiz School until 2002. (Photo: Marc Levy)

There was little disagreement Tuesday about Agassiz and the context of his legacy. The Swiss-born scientist who lived from 1807 to 1873 was famous for founding Harvard’s Museum of Comparative Zoology, but controversial for pushing racially divisive theories as science. He believed in polygenism, the idea that human races are of different origins, and that whites were intellectually superior to other races. He has been discredited for his racism, and his belief in creationism lost out to the evolutionary theories of contemporary Charles Darwin.

His name was taken off the local elementary school in honor of Maria Baldwin, who in 1899 became the first black female school principal in the Northeast – “the most distinguished position achieved by a person of negro descent in the teaching world of America,” W.E.B. Du Bois said in 1917.

It was at the school that the Agassiz Neighborhood Council met Tuesday to give Counter the “constructive conversation” she requested, and a positive reaction by the approximately 30 neighborhood residents and staff in attendance.

Maria Baldwin, circa 1885. (Photo: Library of Congress)

Wider involvement sought

But there were concerns about process after Counter announced she had reached out to Mayor Sumbul Siddiqui and planned to present to the City Council at month’s end.

Many at the ANC meeting expressed a strong desire to be involved in the process and felt that one meeting in a neighborhood of approximately 6,000 residents – with only two dozen in attendance – was not enough. (To prepare for the meeting, Counter posted about the idea on the neighborhood social media site Nextdoor. As at the meeting, there was strong support for a name change, though also some challenges that “you can’t erase the past.”) Some people at the meeting were concerned that Counter was rushing to get the change done before graduation.

Some also floated the notion that perhaps the neighborhood was named after Agassiz’s wife, Elizabeth Cabot, a naturalist and the founder of Radcliffe College, and therefore the name might still be applicable. But correspondence from Charles Sullivan, executive director of the Cambridge Historical Commission, stated, “The Agassiz neighborhood was named after the Agassiz School, which is now the Baldwin School.”

No clear-cut process

Renaming a neighborhood lacks a clear-cut process, despite the recent change of Area IV to “The Port.” There too, race played a role, as residents believed the term “Area IV” was a police designation (it was created by the city facilitate analysis of the then upcoming 1940 U.S. Census). The change was made official by a City Council vote in 2015 after several rounds of community solicitation. In that situation too, not everyone felt the process had been inclusive enough, said Lee Farris, a resident of The Port who is active in civic affairs.

The Agassiz change may be simpler. A policy order by city councillor E. Denise Simmons approved unanimously in April asks the city to review the names of streets, schools and public buildings “that may be named in honor of those who have ties to the American slave trade” and work on renaming them “as soon as possible.” Agassiz, while not a slave owner and on record as an abolitionist, could be linked to slavery for espousing the beliefs that enabled it.

“Why keep it?”

There is already some eagerness for a name change among the hosts of the Tuesday meeting.

In 2007 the nonprofit that provides after-school services, runs the Maud Morgan Arts Center, hosts the Agassiz Neighborhood Council meetings and provides other community services, was rebranded the Agassiz Baldwin Community – a half-measure that doesn’t sit well with Counter. “Why keep it?” she said in an interview before the meeting, referring to the “Agassiz” part of the name. “He thought she was biologically inferior. It’s disrespectful to her.”

At the meeting, the nonprofit’s executive director, Maria La Page, agreed that having the name “Agassiz” upfront was a burden for an organization that holds inclusion at its core.

The Agassiz neighborhood is between Harvard and Porter squares and touches on Somerville, defined by Massachusetts Avenue to the west and Kirkland Street to the south.

Division in Cambridge Discussed

24 Mar

Diverse hiring in tech, ending school tracking, taxation called ways to close ‘Growing Divides’

 

Sarah Gallop of MIT and the Kendall Square Association speaks at “Growing Divides in Cambridge: A Tale of 2.0 Cities” on Thursday. With her are panelists Chuck Collins and Damon Smith. (Photo: Tom Meek)

The experts at Thursday’s talk on “Growing Divides in Cambridge: A Tale of 2.0 Cities” came with suggestions and progress reports on handling the city’s widening socioeconomic chasm.

As part of the Cambridge Center for Adult Education’s “Conversations on the Edge” series and moderated by Geeta Pradhan, president of the Cambridge Community Foundation, the panel included Chuck Collins, director of the Program on Inequality and the Common Good at the Institute for Policy Studies think tank in Washington, D.C.; Sarah Gallop, co-director of the MIT Office of Government and Community Relations; and Damon Smith, the principal of Cambridge Rindge and Latin School.

Smith pointed to work on the “Level Up” program, now two years in to eradicating a structure that put students on two tracks through high school, only one headed for college, that was separated largely by family income and race. “It’s been difficult,” he said, in a city that can be most “progressive when looking outward,” but an education that was the same for every student was his offering as a solution for keeping Cambridge a united community.

Geeta Pradhan, president of the Cambridge Community Foundation, moderates the panel at the Cambridge Public Library’s Central Square branch Thursday. (Photo: Tom Meek)

Gallop spoke as a co-founder of the Kendall Square Association, which represents hundreds of businesses in a variety of industries. Building diversity and equity into business models is demanded by young employees as part of their working environment, she said, and will be “part of the success equation.”

Collins had the most potentially controversial part of a solution for the “global city phenomenon supercharging … four decades of extreme inequality” in places such as New York, San Francisco and Boston: a luxury real estate surtax. Kicking in on property transfers of more than $2 million, it could produce $350 million annually in Boston that would be earmarked for building affordable housing. (Boston is also looking at a “flipping tax” on property resold within two years of purchase.)

Each could help Cambridge, a “prosperous city with more jobs than people” where 15 percent of the city lived below the poverty level and “one in six children are poor,” Pradhan said – the “Tale of Two Cities” from the event title.

The “Conversations on the Edge” series was initiated by CCAE staff and board members in the wake of Donald Trump’s election to talk about issues that had no “clear answers” and engage the community. Thursday’s event drew a diverse crowd to the Cambridge Public Library’s Central Square branch. Though the event was sold out in advance, more than half of the 120 seats were empty –possibility the result of sharing a night with the fourth installment of the city’s Cambridge Digs Deep diversity series, taking place at the same time at Cambridge Rindge and Latin High school.

If Beale Street Could Talk

26 Dec

‘If Beale Street Could Talk’: Young and in love, but shackled by brutally cruel racial injustice

 

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The love between two black men at the center of Barry Jenkins’ Academy Award-winning “Moonlight”certainly had the texture and mood of something wrested from the pages of a James Baldwin novel. It wasn’t – it was an original screenplay – but it is fitting to learn that for his follow-up Jenkins has adapted the culture-rattling author’s 1974 work, “If Beale Street Could Talk.” The title, while simple, is telling, reflective of the dangerous complacency of silence and, worse, those eager to score justice without evidence or cause other than the color of skin.

The film begins with a series of lushly jazzy romantic framings of lovers Tish (newcomer KiKi Layne) and Fonny (Stephan James) – something that hasn’t really been seen on screen with such poetic resonance since Spike Lee’s great run in the late ’80s and early ’90s (“Do the Right Thing,” “Jungle Fever” and “Mo’ Better Blues”). The soulful score, imbued with melancholy by Nicholas Britell, wells up inside you as the pair’s tightly framed countenances convey deep love, but also the brimming prospect of trouble. Jenkins leverages it for his orchestration of Baldwin’s material: hope and idealism undercut by harsh reality and social injustice. 

Trouble in “Beale Street” (the reference to a throwaway in Memphis from 1916 W.C. Handy blues song, though the action takes place in 1970s Harlem) comes from all angles. Tish, 19, and Fonny, a few years older, have known each other since childhood. When they finally consummate their affection, Tish gets pregnant. The sell to Tish’s parents (Regina King and Colman Domingo, both excellent) is a bit of a challenge, but nothing compared with the fracas that ensues when Fonny’s devoutly religious – and over the top – mother (Aunjanue Ellis) swings by with sisters to learn of the news. With fire and brimstone ire, she professes Tish a temptress and not good enough for Fonny. But then again, Fonny’s not there to speak for himself; he’s in jail for a rape he did not commit.

Yes, this is where Baldwin and Jenkins take us. The palpable helplessness of a person of color snared in a rigged justice system, where getting a rap – whether you did it or not – is simply part of the process. Tish and her mother fight back hard. They get an attorney convinced of Fonny’s innocence and later there’s a harrowing sojourn to Puerto Rico to track down and confront the accuser, who has her own set of unhappy circumstances to contend with.

Throughout it all Jenkins tempers the present with delicate, carefully curated flashbacks, be it the lovestruck Fonny and Tish shopping for an apartment, often turned away because of their pigment, or Fonny catching up with old mate Daniel (Brian Tyree Henry, smoldering quietly) just out of jail himself and with volumes of wisdom to share. The film is at once intimate and universal. Fonny is the face of everyman of color, and yet he isn’t. Jennings finds the perfect balance between social critique and personal tale, and palpably so. 

In the end, however, “Beale Street” is not about vindication – if that’s the movie you’re hoping for, you’re going to be disappointed – but about the sad state of racial affairs that as penned by Baldwin remain too true today. At the heartbreaking epicenter loom star-crossed lovers kept apart by forces with cold, aloof agendas. “Beale Street” is “Romeo and Juliet” for the racially divided now.

Jenkins has done it again: “Beale Street” didn’t just make the Day’s top 10 of 2018, but won Best Picture, Best Score and Best Supporting Actress from the Boston Society of Film Critics this month. Expect more to follow.

Cambridge Delves Inward on Racism

27 Nov

 

A rally at City Hall held Aug. 14, 2017, responded to a violent white supremacist gathering in Charlottesville, Virginia, but only hinted at some of the racial animosity to come in America and Cambridge. (Photo: Marc Levy)

The city launches its Cambridge Digs Deep sessions Wednesday, a program initiated by Mayor Marc McGovern and city councillor Sumbul Siddiqui to spur a citywide conversation about race, diversity and equity. The program partners with the Disruptive Equity Education Project – a professional development organization that specializes in building community and breaking down barriers based on stereotypes and preconceptions. Deep will lend its services to help facilitate and shape the conversation.

Part of the impetus for the series were ongoing concerns raised by the Black Student Union at Cambridge Rindge and Latin School, which also get a hearing at Tuesday’s meeting of the School Committee, and recent viral flares of racism including a July confrontation between a Harvard employee and the mother of a biracial child who was playing “noisily” and a public schools employee who used the N-word with a student. Siddiqui also cited a divisive climate created by the administration of President Donald Trump and national events such as last year’s white supremacist gathering in Charlottesville,Virginia, and the migrant caravan seeking asylum at the southern border.

“Cambridge is not truly the progressive utopia that everyone sees it as,” which makes constant examination and reevaluation necessary, McGovern said.

One of the tools Deep and chief executive Darnisa Amante will bring to the table is the exploration of microaggressions versus macroaggressions, as well as the understanding of intent and impact. As illustration, McGovern cited a scenario in which a teacher on the first day of a high school honors English class asked the lone black student if he was “in the right class.”

“The teacher might not think they are racist,” McGovern said, “but there’s an impact.”

Siddiqui, a Pakistani-born, Muslim woman raised in Cambridge affordable housing, added, “It’s also simply how people mispronounce different names or dismiss them as ‘too difficult.’”

McGovern and Siddiqui believe their deep roots in Cambridge will help give the workshops a historical perspective, and said they hope for a dialogue that will “get people outside their comfort zones and begin to see the ways in which identities – such as race, class, gender, religion – impact our lives.” Expected outcomes are a “bit of a work in progress,” McGovern admitted. “We’re going to be learning as we go.”

“We don’t expect a prescribed list of policies,” Siddiqui echoed, “but we’ll be listening.”

Also on the agenda will be issues of class and inclusion made newly prominent by an affordable housing overlay zoning proposal raised by the Envision Cambridge master plan process. 

“Our goal is to ensure that people can talk about race and inequity – and know the differences between diversity, equity, and inclusion, race, racism and oppression – in a way that does not ostracize others and/or make anyone feel unwelcome,” Amante said. “We will, however, push with love.”

The initial Cambridge Digs Deep session takes place at 6 p.m. Wednesday in the gymnasium of the Fletcher Maynard Academy, 225 Windsor St. Four more are scheduled for the early part of 2019. The sessions are set up to build on each other, but there is no requirement to have attended previous sessions to be part of the conversation. McGovern and Siddiqui said they hope for a strong turnout and a constructive dialogue.

Green Book

22 Nov

‘Green Book’: Tour through segregated South drives a buddy movie that follows a true tale

 

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Peter Farrelly, best known as half of the brother tandem who made “Dumb and Dumber” (1994) and the chaotically uproarious “There’s Something About Mary” (1998), pulls something of an unexpected about face with “Green Book,” real-life saga about a white man chauffeuring a black man through the Deep South during the early 1960s.

The boss is Dr. Don Shirley (Mahershala Ali, a deserving Oscar winner for his work in “Moonlight”), a renowned jazz pianist tired of playing the Upper East Side who decides to take his talents south – in part to see the world, and also to make the world see him. His driver, a Bronx-bred Italian-American name Frank Anthony Vallelonga, aka Tony Lip (Viggo Mortensen). Tony is something akin to Robert De Niro’s fat Jake LaMotta – boy can he eat, he’s not one to take too much shit and he’s got a mouth. It’s “Driving Miss Daisy” (1989) in reverse in so many ways, with its racist backdrop still far too similar to what pervades our country now. Once difference is that the current “green book” is an app with historical insights; from 1936 to 1966, it was a vital guide to safe spots in the segregated South.

For the most part, the film’s a buddy bonding road movie, as the aloof intellectual and motor-mouthed lout with a heart of gold break down cultural and personal barriers. At its best, Tony doesn’t judge Don Shirley after bailing him out of several compromising and potentially explosive situations where the jazz pianist dips into the bottle too much and wanders outside the lines. At its worst, Tony lectures Shirley about “his people,” Motown stars the classical musician hasn’t heard (Little Richard and Aretha) and the virtues of fried chicken – a cringeworthy scene, if just for the risky proximity of grease to a neatly pressed white shirt. 

Farrelly lays it on a bit at times where films such as “Hidden Figures” (2016) “Miss Daisy” and “The Butler” (2013) respectfully observe and allow character and history to make points on their own terms. His actors, though, do a great job selling it, and forge a genuine chemistry, despite such overwrought handling – Ali welling with dignified resolve and Mortensen adding a ton of weight and tackling new emotional territory with a screwball sense of humor. Shirley has to stay in seedier hotels and can’t use the same restroom as white people, even though he’s the allegedly well-respected main attraction. Ultimately there’s the big end-of-tour performance in Birmingham at a white-glove country club (where Nat King Cole was once assaulted). The maitre’d, trying to appeal to Tony, explains that when the world champion Boston Celtics came to town, “even the big one didn’t get to eat in the club” after polite use of such phrases as “it’s a tradition” and “that’s how we do things down here.” Sign of the times, and one not to be forgotten.