
A scene from Pier Paolo Pasolini’s “Salò, or the 120 Days of Sodom.” (Zebra Photofest)
“120 Days of Sodom,” the rapacious weave of sexual excess and debauchery penned by Marquis de Sade in the late 1700s, didn’t receive a commercial publishing until the 20th century, mostly in part because of its perceived depraved pornographic content.
Pier Paolo Pasolini’s cinematic rendering of de Sade’s carnal excursion gone gonzo some 200 years later has often been called the most reviled film of all time, not just because of its stark, graphic nature, but more so for its aloof dehumanized detachment. Still, much like de Sade, with such infamy credited to his name, Pasolini looms a major cultural icon bridging zeitgeists, ideologies and art forms.
“Salò, or the 120 Days of Sodom,” his final work, remains a hot topic of discussion, most recently rekindled after Criterion Collection’s reissue on DVD and Blu-ray in 2011, and is also part of the Harvard Film Archive‘s ongoing “Furious and Furiouser” series about maverick filmmaking outside the studio system in the ’70s. The program, inspired by the anti-Hollywood ire of Sam Peckinpah, includes such eclectic and wide ranging works as Larisa Shepitko’s “The Ascent,” Francis Ford Coppola’s “The Conversation,” Robert Bresson’s “The Devil, Probably” and even “Saturday Night Fever.”
In a historical context, it’s ironic that “Salò” was Pasolini’s film. The film (and de Sade’s underlying work) pulls heavily from Dante’s “Divine Comedy,” most notably the “Circle of S—” and “Circle of Blood” chapters that conclude the work. Leading up to those two fine portrayals of fecal feasting and slow homicidal executions (genital burning, sodomy to expiration, scalping and dismemberment) there’s a succession of bacchanal orgies where those subjugated to the whim of the ruling few, must entertain or provide services of sensual pleasuring, and should they balk or fail, the discipline is swift, cruel and even lethal.
Pasolini, a known homosexual and something of a libertine, didn’t live to see his film’s controversial ripple throughout the world (it was banned in many countries upon its initial release in 1975). He was murdered outside Rome, run over (repeatedly) by his own Alfa Romeo driven by a 17-year-old hustler who claimed Pasolini picked him up and made unwanted sexual advances (even with a confession there remains much conjecture as to the nature of events).
Given grim dithyrambs of debasement in “Salò,” the film’s being is ultimately more eerily prophetic than sadistically ironic. The great director Michelangelo Antonioni (“The Passenger” and “L’Avventura”), a contemporary countryman of Pasolini, remarked that the poet-turned-filmmaker, “was the victim of his own characters.” Continue reading






The story of how Bulger undermined the North End Mafia and rose up to became the city’s criminal kingpin, then vanished for almost 15 years, all while being the brother of Massachusetts’ most powerful politician, always seemed bigger than the papers it was printed on (or for the broad screens of the first generation of flat-screen TVs sold at Lechmere). Here, in the hands of director Scott Cooper, who did well with “Crazy Heart” (2008) and “Out of the Furnace” (2013), the narrative become a bit too broad to settle in and gel. It’s choked with details and not enough nuance. That’s understandable in part because it is based on the book “Black Mass: The True Story of an Unholy Alliance Between the FBI and the Irish Mob” by Boston Globe reporters Dick Lehr and Gerard O’Neill (since retitled “Black Mass: Whitey Bulger, the FBI, and a Devil’s Deal”), but still, screenwriters Jez Butterworth (“Edge of Tomorrow”) and Mark Mallouk never free themselves and take chances. The framework of FBI interrogations, whether in the now or in flashbacks, doesn’t add much; it only cuts into Depp’s screen time as his steely-eyed Whitey and his posse off gruesomely anyone who looks at them the wrong way. There’s also the late development in which O’Neill and Lehr drop in as Bernstein and Woodward on the case.
Larry’s not a bad guy, he’s got an inert French Bulldog with the greatest facial expressions and he looks after his ailing nana (Olympia Dukakis ) who’s in a nursing home, but he does get fired from his waiting job for stealing booze – and keys a coworker’s car on the way out. Around the corner at the same shopping mall complex, Larry quickly lands a job at a Quick Lube oil change shop, where her enjoys the discipline of assembly line work (he vacuums out the cars and has to pay a loose-money finders fee to the lube monkeys higher up the food chain) and falls for his new boss Lupe (Eleanore Pienta).
“The Visit,” Shyamalan’s latest, is a minor rebound of sorts. It’s laughably silly at times, but in a campy, good way – though I’m not convinced Shyamalan’s always in on the gag. One such curio is the old-timer named Pop Pop (Peter McRobbie) who shits his adult diapers and stores his accidents in the shed out back of a farm house in rural PA. Pop Pop and his Nana (a lithe grand-matronly Deanna Dunagan), while estranged from their daughter (Kathryn Hahn) who left home at 19 for an older man and winds up dumped and a single mother, get their first visit from the grandchildren in 15 years. Mom’s happy about this arrangement too, which lets her jet off on a cruise with a boyfriend who likes to enter hairy-chest contests.
Out of the earth rises a needed jolt when Tim discovers a gun and a bone poking out of a hillside. Is it human or animal? Without an active case, the police aren’t all that inclined to investigate, but Tim, ignited by his imagination and his need for a tax-filing procrastination, keeps digging. Lee doesn’t share Tim’s curiosity and, despite some killer house parties and much merriment, the two drift further apart, so Lee is doing her own thing while Tim hosts digging parties with his immature, boozed-up posse. Eventually, each principal ends up with a fetching member of the opposite sex. For her, it’s the charming Orlando Bloom, who should’ve been doing more films like this long ago; for him, it’s a nubile waif (Brie Larson) hanging out at one of the house gatherings.